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Yeremia 10:14

Konteks

10:14 All these idolaters 1  will prove to be stupid and ignorant.

Every goldsmith will be disgraced by the idol he made.

For the image he forges is merely a sham. 2 

There is no breath in any of those idols. 3 

Yeremia 23:10

Konteks

23:10 For the land is full of people unfaithful to him. 4 

They live wicked lives and they misuse their power. 5 

So the land is dried up 6  because it is under his curse. 7 

The pastures in the wilderness are withered.

Yeremia 51:17

Konteks

51:17 All idolaters will prove to be stupid and ignorant.

Every goldsmith will be disgraced by the idol he made.

For the image he forges is merely a sham.

There is no breath in any of those idols.

Yeremia 51:36

Konteks

51:36 Therefore the Lord says,

“I will stand up for your cause.

I will pay the Babylonians back for what they have done to you. 8 

I will dry up their sea.

I will make their springs run dry. 9 

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[10:14]  1 tn Heb “Every man.” But in the context this is not a reference to all people without exception but to all idolaters. The referent is made explicit for the sake of clarity.

[10:14]  2 tn Or “nothing but a phony god”; Heb “a lie/falsehood.”

[10:14]  3 tn Heb “There is no breath in them.” The referent is made explicit so that no one will mistakenly take it to refer to the idolaters or goldsmiths.

[23:10]  4 tn Heb “adulterers.” But spiritual adultery is clearly meant as also in 3:8-9; 9:2, and probably also 5:7.

[23:10]  5 tn For the word translated “They live…lives” see usage in Jer 8:6. For the idea of “misusing” their power (Heb “their power is not right” i.e., used in the wrong way) see 2 Kgs 7:9; 17:9. In the original text this line (really two lines in the Hebrew poetry) are at the end of the verse. However, this places the antecedent too far away and could lead to confusion. The lines have been rearranged to avoid such confusion.

[23:10]  6 tn For the use of this verb see 12:4 and the note there.

[23:10]  7 tc The translation follows the majority of Hebrew mss (מֵאָלָה, mealah) rather than the Greek and Syriac version and a few Hebrew mss which read “because of these” (מֵאֵלֶּה [meelleh], referring to the people unfaithful to him).

[23:10]  sn The curse is, of course, the covenant curse. See Deut 29:20-21 (29:19-20 HT) and for the specific curse see Deut 28:23-24. The curse is appropriate since their “adultery” lay in attributing their fertility to the god Baal (see Hos 2:9-13 (2:11-15 HT) and violating the covenant (see Hos 4:1-3).

[51:36]  8 tn Heb “I will avenge your vengeance [= I will take vengeance for you; the phrase involves a verb and a cognate accusative].” The meaning of the phrase has been spelled out in more readily understandable terms.

[51:36]  9 tn Heb “I will dry up her [Babylon’s] sea and make her fountain dry.” “Their” has been substituted for “her” because “Babylonians” has been inserted in the previous clause and is easier to understand than the personification of Babylon = “her.”

[51:36]  sn The reference to their sea is not clear. Most interpreters understand it to be a figurative reference to the rivers and canals surrounding Babylon. But some feel it refers to the reservoir that the wife of Nebuchadnezzar, Queen Nictoris, had made.



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